Gasshuku Interview With Hanshi Patrick McCarthy

With the 2018 Koryu Uchinadi North American Gasshuku just around the corner, I had a chance to speak with Hanshi Patrick McCarthy (9th Dan) about what the Gasshuku means to him and what we’ll be learning at this year’s event. 

JT: Can you tell me a bit about the meaning and history of the term Gasshuku?

Koryu Uchinadi Gasshuku 2002

McCarthy Sensei: Unlike the Japanese terms Keiko[稽古], which means “training,” Renshu[練習], which means “practice,” Kan-geiko[寒稽古], which means training in [cold/winter] temperature/conditions and/or Shochu-geiko[暑中稽古], which means training in [summer/hot] temperature/conditions, the term Gasshuku[合宿] means “training camp,” but also brings the idea of lodging together while conjuring up a special feeling of camaraderie and learning through austerity. This, of course, coincides exactly with our theme for the international gathering: diligent training, improved understanding and camaraderie between like-minded people supporting common goals. Unlike the open or multi-style training seminars that I often teach around the world, the focus of our symposium is to address curriculum-orientated theory and practices. The express purpose of this effort is purely to broaden and deepen your understanding of Koryu Uchinadi and tighten our bond of friendship in the spirit of Budo.

JT: Can you tell me about the first Koryu Uchinadi North American Gasshuku? What was it like?

2002 Gasshuku

McCarthy Sensei:  Oh yes, the first two things that come to mind are what a remarkable job Sensei Brian & Helen Sakamoto did in arranging the gathering and exactly just how bloody hot it was in Toronto that summer of 2002.  I also remember the special guests who came to visit: Sensei Tsuruoka, Sensei Wally Slocki and Sensei Monty Guest. In spite of the hot weather, we had such a memorable time training together and forming such unshakable bonds of friendship.

JT: What is your favourite part about the Koryu Uchinadi North American Gasshuku?

2015 Gasshuku Go KU

McCarthy Sensei:  Ahhh, that’s easy. Just the feeling I get of being around so many who share my dream and seeing how KU empowers those who embrace it.

JT: What do you plan on teaching at the 2018 Koryu Uchinadi North American Gasshuku?

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McCarthy Sensei: Well, everything I teach is “Toolbox-orientated” [i.e. the ability to deploy effective practices against the HAPV] in what I refer to as Riai-Tegumi. That said, my focus of attention this year will be on the 48-Bubishi postures, how they are used against the HAPV, and their ritualization into templates, which are exampled in the Kata we embrace.

JT: Could you explain the significance of the 48-Bubishi Postures?

McCarthy Sensei: The 48 2-person postures represent classical HAPV and response applications. They are timeless and hugely significant to the original art as once taught, learned and practiced in old Okinawa.

JT: Could you explain Riai-Tegumi in a bit more detail, for those who are not familiar with this practice?

McCarthy Sensei: Riai-Tegumi[理合手組] is an unscripted/random exchange of HAPV attacks, escapes & counters [using our RRCCR/receive, respond, capture, control & release concept], with varying levels of aggressive resistance, which starts from a stand-up position after, “crossing hands,” and includes the clinch and the ground, and most preferably all three areas.

JT: If you had one piece of advice to give, what would it be?

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McCarthy Sensei: Don’t be afraid to believe in yourself, follow your heart and enjoy life!

Message from the Director

Sensei McCarthy

“Dear students, instructors & colleagues,

I have long been passionate about the traditional fighting arts but prefer functionality to impractical ritual. By going out on my own, and establishing Koryu UchinadiI not only challenged the existing status quo, I succeeded in ruffling many a feather within our tradition. Nowhere was this sentiment more evident than with the zealots who believe the art is the exclusive domain of the Japanese [i.e. Okinawans]. My knowledge of Japanese language and [Budo] culture, unique experience and technical competency represented the kind of progressive independence, which seemingly threatened the control and insecurity of the powers that be.

17th Century Haiku Master, Matsuo Basho, summed up tradition nicely when he wrote, “Seek not to [blindly] follow in the footsteps of the men of old but rather continue to seek out what they sought.” This timeless concept says so much about keeping tradition alive, rather than blindly adhering to, “Exactly how the master did it 75 years ago!” Citing the wisdom of Thomas Moore, “Tradition is not the worship of ashes, but the preservation of fire.” Progress is impossible without change, and those who cannot change their minds cannot change anything. The only way to do this effectively, especially in lieu of such widespread ambiguity, is the continual exploration of that which we don’t understand by using any and all means available to us. This is the guiding light of the IRKRS, and I am confident that the direction in which we are currently travelling is much more in line with the teachings left to us by the pioneers than is the conformist mentality that shaped the dysfunctional modern interpretation of this art.

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Koryu Uchinadi represents the culmination of my life’s work. It is a uniquely contemporary tradition meticulously constructed from the remnants of four classical practices [Tegumi手組, Ti’gwa手小, Torite捕り手 & Kata型], once vigorously embraced during Okinawa’s old Ryukyu Kingdom Period. For many years, I dreamed of a way in which to reach out and help other people find their way through the historical, cultural and technical ambiguity, which tends to shroud understanding the essence of this art. The International Ryukyu Karate Research Society has become a worldwide movement bringing together like-minded people in pursuit of common goals. Celebrating empowerment, personal achievement and camaraderie has become the hallmark of our movement.

This Gasshuku is one of the most important annual gatherings of our organisation. To have such dedicated and like-minded people come together in camaraderie and support of common goals is nothing short of wonderful. I would also like to express my appreciation to all local participants and especially those who will travel from out-of-town, the USA and overseas. Some of the supporters here have been with us since our very first Gasshuku in 2002. I am especially grateful to Sensei Helen Sakamoto for her years of unwavering support. I’d also like to say thanks to Renshi Mike Coombes, his team, and the entire Toronto Study Group who do such a great job co-hosting our gathering. Also, a very special thanks to our co-instructors [Renshi Paul Lopresti, Renshi Cody Stewart, & Shidoin Darrin Johnson] for agreeing to deliver our target lessons this year. I am confident that you will be very happy with the experience delivered through their insightful lessons.

Welcome to our 16th annual North American Gasshuku, thank you for sharing my dream and helping to make this annual gathering such a wonderful learning experience.

Patrick McCarthy

Director

Join us for the 2018 Koryu Uchinadi North American Gasshuku!

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Lady Puts on a Necklace

North American Gasshuku, Georgetown, 2015

2015 Gasshuku Go KU

During the 2015 Gasshuku with Hanshi Patrick McCarthy, hosted by Sensei Tony Rampulla, our main focus was Riai Kumite, exploring combinations from the Aiki Kenpo Jujutsu syllabus and Niseishi Kata. We were also taught by guest instructors Sensei Scott Hogarth, Sensei Monty Guest, Sensei Cezar Borkowski and Sensei Ron Beer.

This year’s Gasshuku was by far the most unique with the vast scope of knowledge, experience and ideas on the martial arts taught by these highly regarded instructors. The topics ranged from Silat-based knife work, the simplicity of high block, the importance of distance and how to use personal anecdotes to teach your lesson.

With every Gasshuku, there is also a grading. Of those in attendance, many were promoted, including myself to Nidan.

When we first wear a black belt, like putting on a pearl necklace, we question whether we are worthy of wearing something of such great value.

Since receiving my promotion, I’ve been absorbed with the question of “what does it really mean to be a black belt?”

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Does someone deserve a black belt out of loyalty? Should you be promoted just for skill? Is your belt equal to your attitude? Are you ranked on your ability to memorize all the drills?

I think we all have our own ideas. Promotions are based on a number of variables and the values of a specific club or style.

For me, the value of a black belt doesn’t lie in what we have done to receive it, but what we will do to represent our style, teacher and most importantly ourselves as entities that promote as Sokon ‘Bushi’ Matsumura says “virtue before vice, values before vanity and principles before personalities.”

If you have been in the martial arts long enough, you will see many who receive their black belt, then just quit.

There are some people who receive their black belt and feel like they are the new badass in town. Their egos inflate to the size of an elephant.

There are those who hold their knowledge close. With no interest in teaching, they flaunt their abilities in the faces of those around them. Perhaps they even surpass the skill of their teacher.

For these people, no one will ever follow them. They will have no legacy.

Since the beginning of my martial arts training, I’ve always had a stern and determined mindset.

Gasshuku 2015 Tegume

I don’t compete with others. I do the best that I can.

With this attitude I set very strict goals and take ownership of my learning process.

This is where I think many fail.

Up until your Shodan, you are told exactly what to learn, how to learn it and if you’re lucky, maybe you even learn how to teach it. Your teacher will have always been there to assist you. However, after that, it feels little like you are in Karate Limbo, waiting for someone to tell you what to do.

I believe a black belt should have enough agency to walk the path of Karate autonomously. By this I mean you should set a schedule for your own learning process. Learn the things you feel you need to work on. Search out teachers who can help you achieve this, as opposed to simply waiting for your Sensei to tell you what’s next.

 

In preparation for the 2015 Gasshuku, I put it upon myself to learn as many of the supplementary drills in Koryu Uchinadi as I could manage, which include, but are no limited to:

Learning all the drills wasn’t something I was told to do. It is something I expected of myself.

At the same time, through learning all the ways you can manipulate the body, it makes it exponentially easier to learn, practice and retain the combinations taught during the Gasshuku.

For example, Sensei McCarthy presented Aiki Kenpo Jujutsu combinations taught by Carlos “the Ronin” Newton from last year’s Gasshuku, as well as his own variations and AKJJ drills.

For example:

When you already know all the techniques in the syllabus and understand the mechanics that make it work, you don’t have to spend time during the seminar “learning” the techniques, which make up new combinations or drills. You can just practice the drill and begin to build up to aggressive resistance.

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I feel that one should not just wear a black belt, but a person should represent it. What gives the belt value isn’t the belt itself, but the person who wears it and the principles and virtues they express in their every action.

Learning the Koryu Uchinadi syllabus was a challenge that I saw value in. It is what made me feel worthy to continue to wear a black belt.

For you, the challenge might be quite different.

What determines the worth of the belt you wear is YOU!