“A lethal weapon of self-defense, Ryukyuan kobudo evolved through the application of combative principles to a myriad of domestic objects that were readily available for use as weapons.” – Hanshi Patrick McCarthy, Ancient Okinawan Martial Arts
Kama Seminar: April 31st – May 1st
At Sensei Darrin Johnson’s seminar, hosted by Renshi Mike Coombes at Hatsuun Jindo Martial Arts, students from around the Greater Toronto Area were introduced to one of the classical Okinawan weapons, kama.
Sensei Darrin is a long time practitioner of Yamane Ryu and Koryu Uchinadi. In his seminar, he guided us through the kama kata Koryu No Nicho Gama.
Kama Kata: Koryu No Nicho Gama
Koryu No Nicho Gama has a unique embusen, like that of an asterisk. Because of this, it also has intricate foot work, literally keeping you on your toes. It utilizes all possible sides of the weapon, which demands one be very familiar with all the ways to handle this tool. Also, this particular kata is far more physical than one might expect from a Kobudo form, including jumps and quick movements from kneeling to standing.
No Koryu Uchinadi-based seminar would be complete without applications. Sensei Darrin left his audience in awe with his innovative applications using the kama, which included joint locks, chokes, tegumi and even throws.
The kama shouldn’t just be looked at as a weapon meant for cutting, but rather like a sharp extension of the hand, that can be used to assist in any type of hooking motion, such as an arm drag.
The blunt edge of the kama and the butt of the handle can both be used for striking vital areas.
Modern Western tools can be used in the same fashion as the kama, like a hammer or small axe.
Sensei Darrin is a big proponent of the idea of “Human Ryu,” the universal style. Because all human beings have two arms, two legs, a head and torso, we’ll all move in similar ways and produce power in the same way whether we are empty-handed or armed.
Throughout the seminar, this was the number one theme. Sensei Darrin emphasized this point by comparing karate and weaponry to other sports. He explained that the body mechanics a shot-putter would use to build centrifugal force is the same as when rotating to strike in the kata.
Sensei Darrin above all else is an excellent communicator and draws on historical context to assist in the teaching process. Studying weaponry, such as the kama, helps us to build a better understanding of where our art comes from and the context in which it was developed, while also helping to have a greater understanding of body mechanics.
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